For the past two
weeks, I have been thinking about good and evil. I was recently rereading a statement by St.
Augustine that evil is not a creation in itself, but the absence of creation.
I know this sounds
nerdy and philosophical but bear with me.
It has profound implications on how we view the world. The way we understand good and evil affects
the way we view ourselves and the world around us.
Evil is a gap, an absence in God's good creation. Let's look at a couple of illustrations.
Imagine a new
sweater with a prominent hole in the front.
It is a good sweater--the right color, the right material, and well
assembled--except for the hole. Most
people would agree that the hole ruins the sweater, making it a
"bad" sweater not worthy of
keeping. Yet the sweater is a
"good" sweater. Only the hole
makes it bad, and the hole is literally nothing.
Or imagine a car
without working brakes. It is a
"good" car-- the engine works, the steering works, the air
conditioning works. Even so, it is a
dangerous car, because of the absence of one part. The fact that the rest of the car works is no
help at all, but in fact makes the more dangerous. Working engines and accelerators actually make
it more dangerous, not less. This is a
"bad" car. But the
manufacturer did not make a bad car--they only left something "good"
out.
People are the
same. God did not create
"evil" people. Only the absence of something--a moral compass,
perhaps, or clear senses or a sense of conscience--renders people evil or
dangerous. When people lack these
things, they are not redeemed by having
intelligence, perseverance, or courage,
in fact those things only serve to make them more dangerous. They can be
happy, healthy, and satisfied with life, and still lack these things. They can
be good fathers, kind friends, and deeply religious. Yet if the wrong part
of us is missing, then we can and will
do evil. Our goodness only makes us more
dangerous.
I read in the papers
about a man in his eighties who plowed his car into a school bus stop, killing
several children. He did not intend to
do it, but he did it, nevertheless. Was
he evil? Not really.
He probably never did anything seriously bad in his life. He may have lived an exemplary moral life.
But was missing something--an accurate view of his own diminished capacity. He
knew who he used to be, but lost sight of who he was. He was a good man, but
because of this lack of self-awareness, innocent children died.
You don't have to be
evil to do evil. You just have to have one small piece of you missing. In fact,
it is easier for a man who is essentially good to do more damage when he is
lacking one thing that it is for a man who was thoroughly evil. Our good qualities
contribute to the evil we can do.
Jesus said, "It
is easier for a camel to go through the eye of a needle than for a rich man to
enter the Kingdom of Heaven." Jesus
is not saying that rich people are evil. Far from it--most of the Bible heroes
were rich. Jesus himself was greatly
helped by people like Joseph of Arimathea, Nicodemus and other rich
people. When he entered a town, it was
only the rich people who could afford to have him and His entourage for
dinner! No, what Jesus was saying were that in general,
the rich were missing something--a knowledge of their own spiritual poverty.
They lacked humility, and that's what kept them out of heaven.
All this has some
far-reaching implications.
First, that God is
not the author of evil. God did
not create evil, because evil is not created.
God temporarily allows these gaps in the creation to exist. Free choice needs the possibility of such
holes in goodness to exist. But God did not create it.
My son-in-law works
at a donut shop. Over the years, he has
made thousands of donuts. He has however
not made a single hole. He cannot make a hole, only make the donut around the
hole. God can only create good things--things that are valuable, useful, and
beautiful.
Second, all that is, is good.
From the tiny simplicity of the virus to the vast complexity of
stars and planets, everything is
valuable, useful, and enjoyable. Some
ancient mystics believed that we live in a world that was created
evil. What a wretched, terrible thought!
If we believe, however that everything God created is good, then the
possibility of beauty and delight exists in everything and every one. We can appreciate the beauty of the sunset
and the hurricane. We can admire the mosquito and the shark, along with the
lamb and the butterfly. All things in
their place are good. Only the flawed state of fallen creation that makes
things appear ugly. Yet there is nothing
ugly in the world--only the gaps are bad.
Third, there are no evil people. There are only flawed people. The essential nature of us--the image of
God--still exists. This does not deliver
us from the guilt associated with our free choices, but is does keep us
from discounting the value of our lives
and others.
This explains two
puzzles. First, how can a good man do evil? We do evil things, because there is
a flaw in us. We are still good
generally, but our flaws render us dangerous.
This causes problems
for character witnesses in court. If we
think that because a man is generally good,
he could not perform an evil act,
then we fail to understand that evil is simply the condition of being
flawed. Anyone who is not absolutely
perfect is capable of performing an act of evil.
Secondly, how can bad people do good things? This
perplexed the Bible writers more than the first.
Al Capone ran soup
kitchens. Mussolini built a church in
Israel, which is still used. Hitler
built the Volkswagon. Bad men donate to charity, act kindly at times to their neighbors
because they are not bad. The stuff they are made of is goodness. Nevertheless,
goodness becomes the instrument of evil, when pointed in the wrong
direction.
The thought of evil
as something missing is actually an optimistic thought. It means that
everything I see, and everyone I see, every day of my life is good. Satan cannot
take the good out of anything. He can only twist it. But if we look , in everything, every
circumstance, and in every person, there
is the indelible stamp of God's love and beauty. All of life is good, and worth rejoicing. Instead of complaining about what is wrong
with the world, we should be enjoying what is right with it. When we enjoy what God has created, we are
after all enjoying Him.
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