In my last blog, I wrote my belief about the contemporary
church--that it is sick, perhaps dying.
This is because we are obsessed with institutional success and worldly
reputation.
When it comes to our mission, the church has just about
compromised itself into irrelevance. In
our passion to reach the world, we have spent our time trying to copy its
means, its methods, its likes, and dislikes.
We've been so busy trying to "reach the lost" that' we've
forgotten why we’re reaching for the lost.
Instead of bringing people to Jesus, we've made it our business to bring
Jesus to them--in a safe, sanitized version that wouldn't offend anyone. When we see churches that have athletic
programs and day-care centers that are bigger than the church, we really have
to ask the question whether Christ died on the Cross to give the world athletic
programs and day-care centers. We've
made a safe, comfortable niche for ourselves in a society that allows people to
be comfortable with us, satisfying
ourselves that we are somehow of use to an increasingly pluralistic or
secularized society.
This isn't new. The
church has been at peace with the society which contains it for most of the
last seventeen hundred years--and for the most part, we've been successful at
it. The Charlotte Chamber of Commerce calls itself the "city of
churches." Our nation has a
National Cathedral, but no official God.
Clergy open meetings of the Senate and House, and pray at
inaugurations. Clearly, we have nothing to
fear from such pluralistic tolerance, and no one much fears us.
The world is changing though, more than we are. The world is looking at us, and discovering
that Christianity doesn't go with perfect tolerance. We actually have a stand against homosexuality,
adultery, and other things.
It was such intolerance of the secular society that made
Christianity the first forbidden religion in the Roman Empire. Today's universal culture, which mirrors Rome
in so many ways, has no tolerance for intolerance, either. They are rejecting the church, and the
Christian religion as being intolerant and exclusive--which (in fact) we
are.
I don't want this to be downbeat, though. In fact, I'm very upbeat about the church as
a whole. Jesus said about the church that
"the gates of hell will not prevail against it." It may be that the institutional church is
dying, but the spiritual church will never die.
Rising out of the old church institutions is coming a new
church--smaller, leaner, less
institutionally driven, but closer to what Jesus had in mind. This new church does not focus on buildings
or programs, but on serious disciples of Jesus.
Faith is the rock on which the church is built--more than
belief, but a living relationship with Jesus. The outer shell of worldly
institutionalism may die, but the inner core of the committed will go on.
This is not my idea,
nor am I saying anything new. It's
coming from everywhere, from Fundamentalists, Evangelical, mainline Protestant,
Catholic, and Orthodox Christians-- from black churches, white churches,
contemporary churches, traditional churches, Methodist, Lutheran, Presbyterian,
and Catholic--all across the board.
Arnold Toynbee said that one of the great lessons history teaches us is
that where there is darkness, the stars come out. As the old church fades, the lights of the
new members of the new church will truly shine.
What will this new church be like? Personally I don't think it will be
"like" anything. It will be diverse in its views, practices, and
traditions. But the new Christian church which survives will have certain
characteristics.
1.
It will have a passionate faith in
Christ. It is not enough to believe in Jesus--we must also have faith in
Him--that is, Jesus must be our ultimate concern. The new church will first of all seek to get
closer to Jesus. Any other pursuit is
irrelevant.
2.
It will be a church filled with
God's Spirit. Its members will seek a
relationship to God and seek His guidance in everything from the way they get
up in the morning to their lifetime goals.
3.
It will seek out spiritual
disciplines. Before we were called Christians, followers of Jesus were called People
of the Way. This referred to the
Christian discipline of life--prayer, fasting, gathering, forgiveness, giving,
and so forth. The earliest writings of
the church outside the Bible were about such things. The Methodists were called
Methodists because they followed a lifestyle or method for doing
everything. The Puritans were Puritans
because they sought pure lives. Richard
Foster said that spiritual disciplines are not important in the Christian
life--they are the Christian life. The
new church must make the spiritual disciplines a real priority.
4.
It will show the love of God to the
world. Roman society could not understand Christians. They did not understand
why they adopted babies left to die of exposure, why they opposed abortion, why
they believed in the equality of slaves and masters, why they evangelized
single women, why they refused to go to gladiator games, or why they showed
mercy to their enemies. They did it
because they loved. They were willing to die for that love, and they did. The new church will have to love in the same
way, not promoting its own importance, but quietly loving behind the scenes. The new church will have to follow the old
church in this. We will still be fishing
for men, as we do today--the difference is that the only bait we have will be
ourselves.
5.
It will seek to live by a corporate
rule of life. The early church adopted
rules of life, which were not about laws, but attitudes: charity, chastity,
temperance, simplicity, tolerance, honesty, integrity, and forgiveness. These were a corporate ethos that was
strongly taught, and which all new believers were expected to practice. The new church will need such attitudes in
the increasingly secular society of the future.
As I said, there's nothing new about any of this. It's just a matter of actually being sincere
and dedicated followers of Christ.
What's going to be different in the future is that there will be little
opportunity for the church to be anything else. We can no longer survive on our
sterling reputation as one of the pillars of community life. We will have go to back to being a small
group of radicals in society, without political influence or society
respect, just living for Jesus and for
Jesus alone.
I think this is the future of the Twenty-first century
church. And the gates of hell will not
prevail against it.
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