Friday, August 17, 2012

A Prayer for A New Church


I claim no divine revelation.   I am just observing of the times in which I live.    You may see it differently--that's your privilege.
The way I see it, the church as the institution I have known for fifty years is dying--or at least very, very sick. It would take a miracle to restore the American Protestant church to the health it once enjoyed.
What is the reason for its ailment?  Secularism--not the secularism of the general society (that is expected) but the secular spirit within the church.  The church  has traded its soul for secular importance. 
 The Christian church was born in the fire of the Spirit, launched by belivers who committed their whole hearts to  Christ,  and copied Him all things.  It was a disciplined network of disciples, dedicated to following his ways.  
Somewhere along the way,  it changed.  It lost its taste for the sacred.  Instead, the church reinvented itself, seeing itself as a worldly institution, seeking its reputation in the world as part of the power elite.  Instead of following Jesus' mandate to bless the weak, and the poor, and the hurting,  we became a tool of the rich, the powerful and the self-important.  
The seeds of the church's malaise was with us even in the time of the disciples.  While they followed Jesus, they badgered him wanting to know which of them would be the greatest.  Jesus answered that greatness and earth and greatness in the Kingdom are not the same. 
We're still asking this question.   We concern ourselves with who has the biggest sanctuaries, the nicest choirs,  and loudest praise bands and the hippest members.
For the first three hundred years, the church seemed more focused on the Spirit.  We were a persecuted minority. No one in their right mind would want to join a church  unless they believed in Jesus and wanted to find Him.
Then the emperor Constantine converted to Christianity, and everything changed.  Suddenly, anyone who wanted the emperor's ear became a Christian as a way of currying favor with the emperor. The power hungry, the glory seeking, and the opportunists flocked to the church. In no time,  the church  became just another path to success.
For the last seventeen hundred years, not only has the  church been a visible presence in the world, but the world has been a visible presence in the church--with the rich and famous on the front pew.  The church built mighty cathedrals in every town,  took part in inaugurations and coronations, had the invocations at sporting events,  and  generally became the safe, civil religion of Western society.  As a result, the fires of the Spirit burned, sharing  its space with the ambitions of the powerful.
The church is not evil, though. It has done many good things in the world.  It has evangelized much of the world,  build hospitals, schools,  universities, etc.  But  there has always been another side.  Church leaders lust for societal respectability, to be the biggest church in town, have the most expensive sanctuary,  the most important members,  the most professional choirs, and have the most eloquent preachers.  Our desire to be important requires big budgets.  In order to impress the world, we must be the world. We have adopted the worldly standards of success.   
Pride has been the downfall of the mainline church--pride in their social status and cultural suavity. They enjoyed being the big churches downtown for.  They feed the poor as long as they don't have to give up anything to do it. They share the gospel, as long as it doesn't offend.  They never saw themselves as compromised, but as sophisticates.  They became what they are supposed to be transforming. The mainline churches and denominations which dominated America today are the sideline,  abandoned  and irrelevant.
Ambition will be the downfall of the megachurches, too--the temporary successors to the mainline.  They are not bound by the traditions of the past. Instead, they are create  new power structures, no less proud or secular.   Their desire to reach a younger generation for Christ is being superseded by  the pursuit of budgets and numbers.
 The world is changing, though.  The big, powerful churches are falling out of favor with the world.  The overall rate of church attendance in America has been declining by some estimated at a rate of one percent per year. 
Every year it becomes more obvious.   The secular world is abandoning us. 
It's not all bad news,  though. There is, I believe,  a new church emerging out of the ruins of the old.  It is not an organization, but a movement. It is not the formation of new denominations,  but something that is emerging within all denominations.  It is not a threat to the power structure, but a movement that regards the power structure as irrelevant.  It is instead, simply  a desire to  get seriously  get close to God. 
Across denominational and cultural borders, there is a growing sense that something more is needed in an indifferent and hostile pluralistic society. The early church succeeded not by superior organization or publicity, but by building on the character of its followers. It invested heavily in the building of disciples.  The earliest books  outside of the New Testament reveal that the early church was far more concerned about making disciples than making converts.
This new church is not some new organization but a new attitude, where being biggest or first does not matter,  but being servants and disciples does. It does not seek to supplant the old church. It will exist within the organizational church, supporting it, praying for it, working alongside. But when the old church collapses into oblivion, the new church believers will be there,  filled with the spirit and ready to serve.  Then the church will be renewed by the Spirit of Christ, and the world will again be transformed.
Let’s pray that the church comes to its senses soon, and stops its rush to be rich and powerful.  It is a path to destruction. Instead, let's pray that God's people will seek God again, and devote ourselves to living as disciples of Christ.

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