I just reread the
Abilene Paradox, by Dr. Jerry Harvey, a professor of organizational
management at George Washington University. Using parables drawn from history,
fantasy, the Bible and everyday life. Harvey makes a deeply profound point
about human nature. His central thesis is that peer pressure does not really
exist. It is a figment of our
imagination created to cover up our fear
of separation from the crowd. Most of us
will do almost anything to avoid being separated from the group. So we
go along with the crowd, sometimes doing things we know to be evil, not because
anyone makes us or says anything to pressure us, but just because we fear standing out and being
"different."
Harvey begins
with a story of his family's trip to
Abilene which turned into a disaster. After it was all over, each person in the
family admitted they did not want to go to Abilene. From this, Harvey argues that it is possible for a group be stampeded into none of them wants or desires. From that little story, Harvey goes on to talk about lynch mobs and
the holocaust. The holocaust would have
been impossible without the complicity not only of the German people, but some
of the Jews as well. If no one stands up
to an idea that is wrong or evil, then
it inevitably becomes reality.
What causes us to go
along, even when we hate where we are going?
Harvey says it is loneliness. We
were created to be in relationship with others.
The fear that others would not accept us drives us to conform--even when
that fear is groundless.
This has a profound
and truly frightening implication for the church. As you probably know, America is the most
church-going major country in the world.
Until recently, forty percent of
Americans attend once a month. Today that figure is going down, at a rate of
about one percent a year.
The reason, I
believe, has a lot more to do with conformity than theology. Many, if not most church-going people in
America do so less from theological conviction, but because they come from
church-going families and live in church-going neighborhoods. They go because they always have, and because
they are part of a church-going crowd.
They are part of a church going culture.
The desire to fit in keeps them going--at least for now.
We have built our
churches on the desire to conform. Our
youth and music programs have are built largely on peer-pressure. We have reasoned if we can get the crowd, we
can get the individual. So we use
mass-media approaches to attract a crowd so will have a place to belong.
Here's the problem
with this approach, as I see it. The
church crowd is really one component of a larger crowd which is louder and more
encompassing than our crowd ever could be. If the church demands conformity, then
the world surrounding the church demands much greater conformity. Our goal is to move people to inner,
individual spiritual experiences. The goal of the larger crowd is simply get
people to conform.
That larger
crowd, which we call "the
world," is better at manipulating
people to conform than we ever were. We
do not have the television, radio, or mass media capabilities loud enough to
drown out the insistent calls for Christians to become part of the conforming
community. Until now, we have always
assumed in the church that the larger community was friendly to us. But now it is becoming unfriendly to us. Religion itself is falling into disfavor with
the world. This has been brought out by
a pair of studies from Pew Research, one showing the growth of the
non-religious, and another showing the worldwide increase in religious
persecution.
For centuries, we
could comfortably say without embarrassment that we attended church without
embarrassment. But now, that generally welcome feeling towards church
is disappearing. Those who come to
church because as a means to conform, are going to other place. They are seeking their conformity
elsewhere.
If we rely upon
conformity to be our friend, we are in
trouble. As this anti-religious
movement picks up speed, churches held
together mostly by superficial activities and social conformity will be
threatened. We will become like the unpopular schoolgirl who
threw a party and nobody came.
If Harvey's thesis
is right (and I believe it is) then it is not outside pressure which threatens
us but our inner fear of ostracism. No
one is saying to us we cannot be Christian, nor are the likely to. No one is threatening to pass laws banning
churches or to gather up Christians for internment. The most annoying thing we face are to be
thought peculiar. But it does not matter, being thought peculiar is enough to
make many Christians head for the hills in dismay. Our biggest fear is to stand out as
different.
Harvey suggests that
fear of loneliness is a spiritual issue.
We must have faith and courage to overcome fear. We to clearly and boldly live out our faith
even when others may not understand why. We must teach our children not to fear
being peculiar.
Harvey also realizes
that we cannot stand against the fear of loneliness without support. For Christians, he suggests heeding Jesus' words in Matthew 28:20 "And lo,
I am with you always, even till the end of the age."
Necessity requires
us to put our relationship to God before the crowd. When we do so, we must
remember that Jesus also had to stand along before the crowd. It is part of what it means to live with
integrity. Our relationship to God must
be more important to us than life itself.
Along with that, Christians need to support each other in a hostile
environment.
The pressure to
conform does not exist, except in our own minds. Nevertheless, we must seek
help from God and form others to keep from allowing the crowd to steal us of
what is mot precious in life--our faith and our integrity.
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