Last night's
chilling tragedy in Aurora, Colorado brings to mind so many other similar
tragedies--Columbine, Fort Hood, the Texas tower, the massacre on the island in Norway. No words can fully express the sadness these
events caused to the people who experienced them, their families and their
communities.
But whenever these
things happen, a kind of nation-wide
craziness ensues, as people, justifiably upset by the news, grasp onto any
reason they can--as if craziness needs a reason. Crazy people do horrible things, not just now, but always. Statistics do not bear out the premise that
there are more irrational killings today than ever before. In fact, the opposite may be true. We forget about the Indian massacres, slave executions, frontier gunfights, gang violence, and race riots which have unfortunately
dotted our history. It should not be the
irrational lone individual with a gun we fear most, but the rational, vengeful actions of mobs and governments
which have caused the most violence in our history. Columbine was nothing compared to the Civil
War, and last nights tragedy was small compared to 9-11.
But if we are going
to look at the causes and solutions for such occurances, let me make three
observations.
- The right to bear arms is all
well and good, but does it really include semi-automatic weapons and gas
grenades? These are not weapons of
personal protection but of mass destruction. Last night's killer did not obtain them
legally, but he did obtain them
easily. Something is wrong with our enforcement of the laws when
insane killers may obtain any weapon they want.
Some will argue that more weapons in more people's hands would deter violence. It may--but not crazy violence. These people want to be killed, expect to be killed. They just want to take as many as they can with them. - Why do we need to know all
about these details? Sometimes,
crazy killers are really not that
crazy. They just have a differing
set of values than other people. More than anything, they want to be
known. The media willingly obliges
them, plastering every detail of
their sad, pathetic lives over the screens of this country, making celebrities out of nobodies. To paraphrase Any Warhol--anyone can be
famous in America for fifteen minutes, if you are willing to die and to
kill for it. These people use their
killings to send messages to the
world, and the press obliges them.
Why don't we boycott the news for a while, and stop reading or talking about them? Better yet, just because something happens, does the news have to report it? Let's keep them anonymous, and focus on comfort to the grieving families, instead of satisfying the morbid curiosity of all the people who have no business knowing about it. Maybe next time, the crazies will think twice about going to an anonymous death.
- Do we have too much fantasy
in our lives? When the Aurora
killer was surrendered to the police,
he identified himself as "The Joker." He wore a gas mask, which much have looked similar to the
villain in the current Batman film.
At Columbine, the
perpetrators wore long trench coats, similar to the coats worn in movies
such as The Matrix. Recently there have been a spate of
crazy individuals committing acts of assault and cannibalism, copying
popular vampire and zombie movies.
These people identified themselves with characters from TV and
movie fantasies. Clearly, it is no surprise that he attacked a Batman
movie, or that he was able to enter the theater in costume at a midnight
fan showing undetected.
The most frightening thing about modern America is not those few explosions of violence, but the general loss of reality. Our lives today are not so much the product of either faith or reason, but imitations of fantasies. We think we are entitled to the lives of celebrities, who become idols, the collective focus of our dreams and desires. The fantasy world has become so large and so influential that it threatens to rob us of reality.
The
most frightening thing about the fantasy killers is not that we do not
understand them, but that we do. When
the real world becomes too complicated and difficult, we retreat into our own
dreams, which are sometimes erotic, sometimes violent, sometimes, heroic, but never real. Then, when fantasy becomes more real than
reality, we want to act out our fantasy in reality. For some few unbalanced
souls, that means turning a crowded
theatre into a video game shoot-em-up.
But
it isn't fantasy. It's reality. In the end,
we all must face the judgment of the world, and the judgment of God.
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